Allen Acevedo (1955-2022)

Our cousin Allen passed this Monday 17 October, leaving us shocked that he is gone. Allen was funny, kind and generous, someone with a big heart. 

His funeral will be held next Monday, 24 October at Blount & Curry Funeral Home at Garden of Memories, 4207 E Lake Ave in Tampa, FL 33610. Visitation 1-2PM, Funeral Service 2-3PM.

Born in the Bronx to Vivian Fernandez and Manuel Acevedo, Allen was the second of two sons. He leaves Nancy his wife of 42 years, daughter Ileana and a grandson, his brothers Manny, Javier, Papo, Rachel, their children. The network of family who loved him are saddened by his dying. 

Allen was just a year older and in my life since I was born. Thanks to the tenements and cheap rents of the 1950s and 1960s, our extended family was just blocks away from each other in the South Bronx. This was a tough landscape, different from what is in Mott Haven today. 

A birthday party ca 1964, Bronx, NY. L to R: Orlando, John, Rachel and Allen.

There are some fotos of early birthday parties, the apartments full of children at birthdays and Christmas holidays. By the 1960s we visited Vivian and Manuel in their apartment in the new high rise projects on Westchester Blvd, where Manny played basketball and protected Allen, his skinnier, paler brother. 

Allen loved Bruce Lee and Kung fu movies, a love shared with my brother Orlando, figuring out the kicks and moves that sent people flying.  Another love was watching Soul Train. Allen also told corny jokes, loved to laugh and was easy to get along with.

I remember Allen telling me about his first jobs in the Bronx, during the 1970s. Once he worked at an Alexander’s on Third Ave. where leather jackets hung with thin chains down one sleeve as an anti theft device. Addicts floated in looking for an easy item to shoplift. One man was so out of it, he slipped a jacket on and proceeded to drag the enormous rack behind him, wondering why he was only able to move a short distance before being swept off the floor by security.  Working in department stores had its moments, so Allen got into computer programming very early.

Eventually he met Nancy, the woman he would spend the rest of his life with. His job sent them to Tampa. They were a perfect couple as her grounded strength balanced whatever doubts he faced. Allen could be a nervous guy, but Nancy affirmed him. He was a father to Ileana and a grandfather to her son, a granduncle, a brother and cousin to others.

Family meant a deep connection to Puerto Rico, Florida and other places. Allen was generous to a fault, helping out whenever he could. As other family did, we stayed with them when we visited Tampa, and when we first moved here. His mother Vivian lived with Allen and Nancy until the end of her life. He was a pallbearer for my father when he passed a few months later in 2017.  This too is part of a migration south that went from the colony of Boriken a century ago, then north to the Bronx and New York metropolitan area and then south to Tampa Bay. Allen, Nancy, Dolly, Vivian, Tony, Papo, Margie, Armando, Orlando, Luddy, Rachel and myself made their way here, all of us descendants of Ramon Fernandez and Angelina Calo and Carmen Dorios-Picon, born 100+ years ago.

The past week has been intense, to stand with family and be there for his passing. We hoped he would get through 3 weeks of an induced coma for acute pancreatitis, and then witnessed a series of complications erode the possibility of his return. We prayed and asked for him to stay, in some ways I held a childlike hope that this would change. Instead, a part of my life has calved and fallen away, and he becomes an ancestor, someone I will see when my transition comes. 

Allen in 1956

Much peace and love to all who knew Allen. 

Seneko kakona 

Luddy Fernandez Babilonia (1935-30 Aug 2021)

Luddy Fernandez Babilonia

In remembrance

Luddy Fernandez Babilonia
Earliest foto of Luddy Fernandez.

My mother has made the transition, completing her life on earth. She was 85 years old, almost making it to her 86th; if she had lived just a little longer, she would have welcomed another great-grandchild into the world. Losing her is devastating, and comfort that her suffering has ended. She was my connection to Puerto Rico, madre, madre tierra. She brought me and my siblings into the world, a feat that leaves me in awe of mothers everywhere. It was she who taught me to read by the time I was 3, yet she herself had little schooling, only making it to 4th or 5th grade, and few days in the classroom. She felt the loss of her mother profoundly at age 6, she and her siblings placed with relatives; she then lost her father at age 13. With the money from a settlement that came after being hit by a car, she was sent to New York City. She was part of the post-war diaspora out of Puerto Rico, people streaming to cities for factory work, encouraged by recruiters or family to find opportunities. Her siblings, Alex, Fredy and Maria preceded her arrival, and their lives intertwined against the backdrop of NYC and her 60 year marriage to my father. We are bereft and in grief at her passing, and we send her love, across time and space. Seneko kakona, QEPD

Funeral Details for Luddy Fernandez Babilonia

Merritt Funeral Home

Tuesday, 7 September 
Visitation, 10:30am to 11:30am
Chapel service, 11:30am

Merritt Funeral Home : 4095 Mariner Blvd, Spring Hill Chapel  (352)686-6649

Interment at Florida National Cemetery at 1:30pm 
Florida National Cemetery: 6502 SW 102nd Ave, Bushnell, FL 33513

Seven Key Principles of AfroIndigenous Genealogy

family photographs
Three photo postcards from Mayaguez Puerto Rico from the early 1900s, two toddlers flank a young girl.
Three photo postcards from Mayaguez, ca 1910. Postcard collection, EFS.

It seems almost weekly, we see articles describing tone deaf and racist approaches to the teaching of slavery, on which the foundation of this country rests, and maintains today. Part of the problems rests on the disconnect between this history and how and what we learn, together with where and who delivers a particular narrative about the past. The Southern Poverty Law Center, in response to the recent spate of incidences in schools across the country, issued a report with seven common problems in teaching about slavery, which I rewrote here to apply to genealogy.

1. We understand that slavery is not a universal experience for AfroIndigenous peoples, but it is the fact of how this nation was founded. We seek to research, learn and understand the roles and experiences of families and communities within these systems.

2. We acknowledge that flaws are embedded in particular understandings of American history, and that by understanding their role in impacting family history, we can also work towards change.

3. Enslavement is an American institution that crosses time and place. It existed in all colonies and states at the time of the signing of Declaration of Independence, and its principles continue to be bound with the economic fate of the nation today.

4. We speak to the ideology of white supremacy, and point to its outline and role of eugenics within the formation of genealogical practice. We also consider the perpetuation of slavery within forms of structural racism today, that connects past and present.

5. We deal with traumatic experiences as part of our history; the focus within our approach is on resilience and survival.

6. Genealogy and family history are contextual practices- we seek to incorporate the scope of POC experience by not divorcing it from the cultural currents and practices of the time.

7. Our focus on the lives of AfroIndigenous ancestors decenters white experience, and instead references a framework of relevant political and economic impacts in the time leading up to and beyond the Civil War. African American institutions provided structure and opportunity, thereby affording a way out of no way.

These two quotes, from a speech made by James Baldwin in 1980 still resonate today when thinking about family histories, genealogy and their use in interpreting the larger context of living and understanding the past:

“I want to suggest that history is not the past. It is the present. We carry our history with us. We are our history.”

“You got to find out the reality which surrounds you. You got to be able to describe it. You got to be able to describe your mother and your father and your uncles and your junkie cousin. If you aren’t able to describe it, you will not be able to survive it.” “Black English: A Dishonest Argument.” Randall Kenan, ed. James Baldwin,  The Cross of Redemption, Uncollected Writings. 2010. 

Resources

Teaching Hard History: American Slavery. Tolerance.org PDF. SPLC, 2018. https://www.tolerance.org/sites/default/files/2018-02/TT-Teaching-Hard-History-American-Slavery-Report-WEB-February2018.pdf

Teaching Hard History: Podcast – Seasons 1 & 2 https://www.tolerance.org/podcasts/teaching-hard-history/american-slavery

Ellen Fernandez-Sacco, “Can Genealogy Be Racist? Identity, Roots & the Question of Proof.” Blogpost, 22 March 2018, Latino Genealogy & Beyond.com. https://latinogenealogyandbeyond.com/blog/can-genealogy-be-racist/

Cite this post: Ellen Fernandez-Sacco, “Seven Key Principles of AfroIndigenous Genealogy.” 27 September 2019, Latino Genealogy & Beyond.com